Category Archives: 2020-10

Ramon Grosfoguel: 8 Theses on USA Imperialism and Anti-Imperialist Struggles in the 21st Century

by Ramón Grosfoguel

[As a continuation of the monthly conference “Ciclo Internacional: Nuestra America en los
Planes del Imperialismo” (“International Colloquium: Our America in the Plans of US
Imperialism), in the event “Una Mirada desde América del Norte” (A Gaze from North America)
celebrated on August 25th, 2020, by the Caracas Movement of Social Scientists “Simon Bolivar,”
we share the lecture delivered by Ramon Grosfoguel entitled “8 Theses on USA Imperialism and
Anti-Imperialist Struggles in the 21st Century.”]
Thesis 1: The cycle of American hegemony in the world-system has entered into a terminal
crisis. The American hegemony that began shortly after WWII in 1945, has come to an end in
2020. The new center of the capitalist world-economy has shifted towards China. With the
highest death toll in the world and the more than 50 million people having lost their jobs over the
last 12 weeks, the United States of America remains the epicenter of the Covid-19 pandemic as
well as the epicenter of a Global Great Depression of global capitalism.
Thesis 2: In the long run, the decline of U.S. empire is good news for the world at large, but in
the short run bad news for Latin America. After losing the wars in the Middle East, and after
having lost the trade war with China in Africa and Asia, the U.S. empire has retreated to the only
zone that remains, its historical periphery: Latin America and the Caribbean. This means that as
the fall of empire accelerates, U.S. foreign policy in our region will be more hawkish and more
aggressive. The empire seeks to monopolize the markets and natural resources of the region and
it looks to recuperate the countries it has lost to preserve and hold onto its imperial status in the
world; hence the wave of soft and hard coups d’etats of the last decade, the last ones being
against the government of Evo Morales in Bolivia last November, and the 4th Generation War
against Venezuela.
Thesis 3: Over the course of the next few months, Venezuela will experience great tension. The
Trump administration is coming up against an election in which it fears losing. In the midst of
the presidential election, the administration, in an act of desperation, is using Colombia, with its
neocolonial, narcopolitical, and parapolitical puppet government and neighboring neocolonial
governments to escalate tensions and if possible manufacture a conflict that will divert attention
away from domestic issues. This has always been a classic move on the part of US empire:
diverting the discussion of its internal problems through warlike adventures abroad. If in the
Middle East they deployed the rhetoric of “Islamic terrorism” to justify their imperialist statesanctioned
terror to destroy countries and murder millions of human beings, in Latin America
they use the rhetoric of “narco-trafficking.” We have already witnessed their use of “fake news”
to invent a cartel (the “Los Soles Cartel”) and accused President Maduro along with other
members of the Bolivarian government of heading the cartel. Using this false accusation, the
USA emited a warrant calling for the arrest of the Bolivarian leadership in Venezuela. This is all
a pretext for global public opinion, but above all, for public opinion consumption inside the
empire. Thus, the war of information becomes fundamental and we must brace ourselves for the
worse so that we are met with no surprises.
Thesis 4: The Empire is torn between two versions of white supremacy: (1) the version of
apartheid with an open and blatant racism represented by Donald Trump and the terrorist white
supremacist militias that follow him and (2) the version of a new form of liberal multicultural
apartheid currently headed by Joe Biden. The multicultural liberal apartheid version of the
Clinton, Bush and Obama administrations seeks to put a multicultural and multiracial face on
white supremacy so that nothing changes.
Thesis 5: These two versions of white supremacy constitute the two different responses to the
fact that White Americans will soon become a demographic minority within the next two
Latinxs are the fastest growing population. The response on the part of Trump’s version
of classic apartheid is to put up a wall on the southern border to stop the Latinx demographic
growth. The liberal multicultural response is to give the empire a multiracial face by integrating
elites from racialized groups into the administration while the white racial state and the white
capitalist elites continue to rule over and further impoverish and exploit the Black and Latinx
populations which the integrated elites claim to now represent. This is why we now have Black
and Latinx political elites, a former Black President and today a female Black vice-presidential
candidate with no significant change in terms of race relations, capitalism, or imperialism in the
United States. What is important to note here is that these two versions of American White
Supremacy are simply two sides of the same coin. The differences are secondary and relate to the
domestic politics of empire. As for the imperialist foreign policy there is no difference. For this
reason we should have no illusions about any American president: be it Donald Trump’s version
of classic apartheid or Joe Biden’s version of liberal multicultural neo-apartheid. In its decline,
the empire’s aggressive policy toward Latin America will intensify, above all against Venezuela,
regardless of who wins the presidential elections. As long as the WHITE house continues to be
WHITE, it matters little who occupies the presidency. The state will remain a white supremacist,
imperialist, and racial capitalist institution.
Thesis 6: The demographic growth of non-white people is slated to be a majority inside the
empire in the next 15 to 20 years and has the potential to strengthen anti-imperialist struggles
within empire and move towards a decolonization that can put an end to the imperialist barbarity
of the U.S. racial capitalist state, in hopes of transforming the country into a civilized member of
the international community that behaves itself in solidarity, peace, and equality with the rest of
the peoples of the world. These struggles have been rendered essentially invisible outside of the
United States as a result of a media blackout. But regardless, these anti-imperialist movements
exist inside the empire and contain a lot of strategic potential. Let us remember that the war in
Vietnam was won not only through the heroic struggles of Vietnamese people but also by the
mass anti-war mobilizations that occurred inside the empire. The empire will only fall as a result
of the efforts made by anti-imperialist struggles within its borders joined together by efforts of
anti-imperialist struggles abroad.
Thesis 7: Facing the 21st Century, we cannot conceive of anti-imperialist struggles without
coordination with anti-imperialist struggles inside of the US empire. In the 21st century, the
empire is torn between white supremacy in either of its two versions and the struggle for the
decolonization of the empire from within. The Latinx population along with other groups inside
empire, such as Black people, Indigenous people, and migrants are strategic. Demographic
changes open up a decolonial potential. This is not automatic as we have seen with the Obama
Presidency, where imperialism and the racial state did not change. It is about organizing a
political project towards the decolonization of empire from within, and in solidarity with other
peoples, build an anti-imperialist movement that will bring an end to the empire.
Thesis 8: In the same way that a 21st century anti-imperialism cannot be conceived of without
the coordination with anti-imperialist struggles within the empire, neither can we conceive of a
21st century anti-imperialism without epistemic diversity. We have to think of an antiimperialism
that does not have a singular epistemology or worldview as its starting point. The
anti-imperialism of the 21st century must be epistemically and spiritually pluriversal, that is, a
universal that is diverse and plural. The anti-imperialist’s principles of unity must be peace,
solidarity and the people’s right to self-determination, while respecting different spiritualities and
epistemic diversity. And it must have as a central theme the defense of LIFE, because the
imperialist system with its ecological destruction of the planet is only leading us towards death.